Injustice

Emmett Till and Mamie Till-Mobley National Monument

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”Let the people see what they did to my boy.”

Mamie Till-Mobley

The animosity against African Americans, especially in the Deep South, is hard to comprehend, but it is deep, real, persistent and extremely dangerous. Emmett Till’s mother warned him, but even she underestimated the risk. In late August of 1955, Emmett Till was kidnapped from his great uncle’s home by a shopkeeper’s husband and his half-brother, who accused Emmett of whistling at the shopkeeper, a white woman. From past midnight to pre-dawn, the two men, along with several others, held Emmett, aged 14, in the back of a pickup truck, drove around the county, terrorized him, tortured him, shot him and dumped his body in the river. Witnesses reported hearing Emmett’s screams all over town for hours. His great uncle reported the kidnapping, the men were arrested, and the body was found a few days later. His mother, saying “let the world see what I see”, insisted on an open casket at the funeral in Chicago. Jet magazine published photos of his brutalized body. His mother became a lifetime activist, author and motivational speaker on education, poverty and Civil Rights with the NAACP. Many consider Emmett Till’s killing to be the beginning of the Civil Rights Movement, not least because Rosa Parks cited Emmett as the reason she kept her seat on the bus in Montgomery on 1 December 1955. 

The trial was a foregone conclusion. Outside the courthouse (below) stood a statue dedicated to the “Heroes” of the Confederacy. Inside there was no justice. Instead of jurors, police, court officers and elected officials defending the Law, the courthouse became the focal point of a deep criminal conspiracy, based on racism. Witnesses were intimidated, hidden, immunized and silenced. Emmett’s great uncle testified at the trial, pointing out the kidnappers and murderers, and then he left town immediately and went into hiding under a false name. And for many years afterwards, there has been a concerted effort to conceal the truth. Evidence lost. Signs have been repeatedly shot and torn down. Historic artifacts and structures intentionally left to ruin or demolished. One witness, in hiding for decades under another name, still received death threats demanding silence. The confederate statue still stands in front of the courthouse, just left of the photo. 

But despite the legacy of lies, terror and violence, people still work to tell the truth about Emmett Till. Especially if you’re exploring the new monument’s sites in Illinois and Mississippi, I recommend reading the darkly fascinating stories in the Emmett Till Memory Project app, after being introduced to it by one of the contributors at the Emmett Till Interpretive Center across from the courthouse in Sumner, MS. Emmett Till’s coffin is on display at the National Museum of African American History and Culture in Washington DC. His name was given to the Anti-Lynching Act of 2022. And this new national monument was established by President Biden on 25 July 2023, on what would have been Emmett Till’s 82nd birthday. 

Port Chicago Naval Magazine National Memorial

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At 10:15 pm on 17 July 1944, 320 people were vaporized in a munitions explosion while loading two ships simultaneously. The blast registered 3.4 on the Richter scale, disintegrated the docks above, blew one ship into small pieces, threw other ships hundreds of yards away, and injured people on the other side of Suisun Bay above. Most of the victims were young African Americans, and the Navy blamed the poorly trained black workers rather than the white officers in charge. When 50 survivors refused to return to work, they were sentenced to 8 to 15 years in prison and others were threatened with firing squad for mutiny. Despite the efforts of Thurgood Marshall to defend them and focus the blame on the Navy’s negligence, the ‘mutineers’ spent the rest of the war in prison, and the story was lost to history until a Cal professor named Robert Allen found a pamphlet, interviewed a dozen survivors and wrote a book in 1989.

The story is powerful, and the ranger and volunteer did an excellent job of painting a detailed picture of racism, dereliction of duty (among the officers who bet on load rates), the lies that the enlisted workers were told (that the bombs were inert), and the trial. Photographs, oral accounts and actually visiting the spot where it happened, including touring the revetments where munitions were transferred from boxcars and out to the docks, bring the impact home. The volunteer, Diana, noted that the Navy suffered an even more deadly munitions loading accident less than 4 months later, when the USS Mt Hood exploded in New Guinea on 10 November 1944, obviously not learning the lessons of Port Chicago. The ranger, Eric, made a persuasive case that the negligence and racism uncovered and protested, while officially unpunished, likely prompted the Navy to be the first branch of the military to desegregate completely in February 1946, two years before the other branches.

This park unit is dedicated to preventing this unjust tragedy from being forgotten. Tours must be reserved at least two weeks in advance for Thursday through Saturday when the Army, who took over the base, allows visitors. Although the tour met at the Muir home, I was able to drive my EV to the site above. Fortunately, the park service is working on improving access by building a visitor center nearby.

San Antonio Missions National Historical Park

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The first and most famous mission on the San Antonio River was San Antonio de Valero, better known as the Alamo, which is owned by Texas and managed by a non-profit. I grew up thinking of the Alamo as a fort, but it was a Franciscan mission, first of a chain built along the river with irrigation aqueducts, ranches, orchards, farms and homes. The riverwalk that connects the World Heritage missions is a pleasant place to explore the architecture, history, and culture of the area that’s known as the heart of Texas. Alamo actually means ‘poplar’ and refers to the Cottonwood trees along the banks.

Unlike their experience with the Pueblo Revolt at Pecos and across what’s now New Mexico and Arizona, here the Spanish missionaries largely completed their religious conversion and integration of most local Native Americans, aided by intermarriage over time. In return for Catholicism, disease and obedience to the crown, Native Americans built these missions, worked in the fields and defended their new communities. In the early 1800’s Napoleon invaded Spain and put his brother on the throne, opening the door to the independence of Mexico. By 1824, Mexico was a federal Republic and the missions were secularized.

General Santa Anna had trouble maintaining control of Mexico’s northern states. American merchants sold guns to the Comanche, and then the American settlers blamed the Mexican government for not defending against Comanche raids. The Mexican government insisted that settlers convert to Catholicism and tried to ban slavery, but American colonizers like Stephen Austin promised 80 acres of land for each slave new settlers brought. Slavery was an underlying reason for the Texas Revolution, as the settlers could use them to grow cotton and didn’t want the Mexican government to halt the immoral practice. Texas statehood legalized slavery, which subsequently boomed, and then they seceded and joined the confederacy.

While I grew up hearing heroic stories of Davy Crockett, it’s impossible to ignore the legacy of both Native American and slave exploitation represented by the Alamo, first as a Spanish mission and then as a rallying cry for Texas and for slavery. The Alamo website portrays pro-slavery Texan founders Stephen Austin and Sam Houston as freedom fighters for liberty and ignores the people they enslaved. Lying to our children about the dark truth of the founding of Texas is deeply wrong, perpetuates the injustice of racism, and prevents atonement and reparations. I did not visit the Alamo.