Gullah

Reconstruction Era National Historical Park

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Reconstruction began in November of 1861, when US Navy & Army forces destroyed two forts and took Port Royal, because when all the white planters fled in the Confederate retreat, 10,000 slaves took over their sea island plantations. Union policy at the time was to declare the former slaves “contraband” or illegal property seized by the military. But the pressure was on President Lincoln to resolve their status permanently. First, he quietly authorized the Union’s first black regiment—the 1st South Carolina Volunteer Infantry which by November of 1862 mustered 1000 men and engaged in battle—, and then he finalized his executive order to free the slaves.

“all persons held as slaves within any State…
in rebellion against the United States,
shall be then, thenceforward, and forever free”

Emancipation Proclamation of President Abraham Lincoln

Among the great mossy oaks here at Camp Saxton on the 1st day of January in 1863, our nation’s first black regiment gathered here with their friends and families to all become the first people freed by Lincoln’s Emancipation Proclamation. Then the 1st SC Volunteers received their regimental colors as proud soldiers of the Union Army, under the command of one of John Brown’s conspirators in the raid on Harpers Ferry. Harriet Tubman was also here as a volunteer spy and liberator, and in June she guided three gunboats and the 2nd SC Volunteers up the Combahee River 25 miles north in a dangerous raid that freed 700 slaves. Other African American regiments from Kansas, Massachusetts and other states in both the north and south soon followed, and by the end of the war, 200,000 African Americans enlisted to make up 10% of the Union Army.

As soon as Port Royal was liberated, Philadelphian abolitionists Laura Towne, Ellen Murray and Charlotte Forten, who was African American, arrived and began the most important part of reconstruction: teaching. While not the first African American school, in 1862 they founded the Penn School to teach people who had been denied formal education for generations. The Gullah Geechee people had created their own language and had kept many cultural traditions alive, including the delicious Lowcountry boil or Frogmore stew, and, when given the opportunity for formal education, they began learning basic, practical skills to live independently, everything from shoemaking and auto repair to cooking and nursing. At the Penn Center, I met a Gullah Geechee woman who still speaks the language and who was treated as a child by one of the first physicians to graduate from the Penn School.

The Gullah Geechee sea islands remained in Union hands throughout the war and became central to the Union “anaconda” naval blockade. The hero Robert Smalls (see Fort Sumter), after helping convince Lincoln to enlist African Americans, purchased the home of his previous owner here, using his congressionally awarded bounty for the Planter, and represented this district in Congress for five terms. The beautiful, historic neighborhoods of Beaufort were retained by the descendants of freed slaves by strict preservation laws, resulting in a sharp contrast with nearby predominantly white golfing communities like Hilton Head. In a historic echo, 100 years after the Union used Beaufort as a base to fight the Confederacy, the Reverend Dr Martin Luther King, Jr and the Southern Christian Leadership Conference chose the Penn Center as a base for their Civil Rights campaigns, including planning the March on Washington and the Poor People’s Campaign. Dr King wrote his I Have A Dream speech here in Gantt cabin on the Penn Center campus.

Plan your visit thoughtfully. To the west, Camp Saxton is hidden at the water’s edge between a navy base, the ruins of Fort Frederick and a residential neighborhood. In town, the visitor center in the historic zone’s old firehouse has very knowledgeable rangers who skillfully and kindly disabused me of my misconceptions. To the east, the Penn Center has exhibits (for a donation) on the school, the Gullah Geechee community and the important Civil Rights work done here. There are two dozen historic building on campus including a dock and a Rosenwald school. Many, such as the Brick Baptist Church, aren’t presently open to the public, but Darrah Hall is open with park staff, information and exhibits. A wonderful volunteer discussed whether the Reconstruction Era ever really ended. Plan more time for the Penn Center partner exhibits, less time for the downtown Beaufort visitor center and enough time at Camp Saxton to stand under the Emancipation Oaks (and take a better photo than I did).

Timucuan Ecological and Historic Preserve

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Let’s catch up on where we were in Florida, at this fascinating, multilayered site that preserves not just nature but also native, colonial and freed slave cultures. As I learned here at Fort Caroline, which hosts the visitor center for the preserve, the Timucuan people either were killed, converted or escaped to join other tribes, after contact with the Spanish. But this was once their land (and water). And at the small exhibit in the Ribault Club, a partner site & wedding venue, I learned that thousands of years ago the Native Americans built shell mounds and large, complex rings of shell structures throughout these coastal islands, some of which remain here. So the preserve does help protect Native American archaeological sites, in addition to protecting critical breeding grounds and nurseries for fish, flyways for migrating birds, habitat for endangered wildlife and the plants which literally hold the land together. I saw many different birds on my hike in the Teddy Roosevelt area (above), including wood storks.

These islands (pictured) are the southern end of these low-lying coastal delta islands that run to Moores Creek in North Carolina. The whole area is now known as the Gullah Geechee Cultural Heritage Corridor, where some African traditions and culture survived, and a unique Creole was created, called Gullah in an echo of slave roots in Angola. That culture developed separately from the mainland, since some of the first Africans brought here were free, some slaves purchased their freedom (or their children’s) from the French, Spanish & British who allowed that, and some escaped. Unlike the larger plantations in the southeast, the coastal rice, cotton & indigo sea island plantations were run more loosely, with free time allowed after tasks were completed and many families kept intact.

The complexity of slavery in Florida is revealed in Anna’s story. She was born as Anta Ndaiye, a Senegalese royal, but was captured and sold into slavery at age 13. She was purchased in Havana in 1806 by a planter and trader who promptly impregnated her and brought her to Florida. Five years and three children later, the planter granted freedom to her and her biracial children. Florida was Spanish at the time, and she received her rights under their law. Her nominal husband owned other properties (and had other wives), so he left the management of the plantations near here to Anna. When US rebels tried to seize their property, she burned the plantation and was rewarded with new property by the Spanish. Anna ran the Kingsley plantation here for 25 years, overseeing 100 slaves. Her fourth child was born free. After Florida became a US territory, new laws were passed making interracial marriage illegal and jeopardizing the rights of Anna and her children. So her husband moved the family to Haiti, which had been free since the end of their revolution in 1804. After her husband died, Anna returned to the US to claim her inheritance, which was contested by her husband’s sister, who argued that Anna couldn’t own property in Florida. Anna argued that she was Spanish, since she had been recognized by the Spanish government as free (and a hero) and noted that the US government had promised to protect the rights of all Spanish citizens under the Florida treaty signed by John Q. Adams in 1819. Anna won. She fled to New York for the duration of the Civil War returning to Florida afterwards.

“To deny people their human rights is to challenge their very humanity.”

Nelson Mandela