Dallas County Alabama systematically denied its 15,000 African American residents from registering to vote, using poll taxes, literacy tests, white-only primaries, and grandfather clauses, which made registration easier for those whose ancestors voted when only whites could vote. In 1963, with older people intimidated by murderous KKK raids or being fired for speaking out, organizers asked local high school students to protest. They did, meeting in churches—the only places they could safely assemble—and they were trained in non-violent protesting. Students marched by the thousands, staged lunch counter sit-ins, were beaten and arrested. All civil rights meetings were then banned by a local judge in 1964. Then, the Reverend Dr Martin Luther King, Jr came to Selma to speak in defiance of that ban, bringing national media attention. The contrast between black citizens, old and young, assembling peacefully to try to register to vote, and the police who denied their rights violently—criminals with badges—was to play out on TV.
The teachers marched with their students. The police filled the jails with hundreds of students. Beatings outside churches turned uglier, and on 18 February 1965, while protecting his family, Jimmy Lee Jackson was shot to death by a police officer who was not punished. In response, the people decided to march 54 miles to the state capital in Montgomery. The police responded at the Edmund Pettus Bridge—the first step in the march—with billy clubs, horses and tear gas. Bloody Sunday, 7 March 1965. The TV coverage made the protest national overnight. Dr King organized a second march, but stopped on the bridge to avoid violence and due to a federal injunction. Rev James Reeb was killed on 11 March. LBJ called out the national guard, saying “we shall overcome” in a major speech 15 March. On 17 March, a judge cleared the injunction. Then Dr King led a third march, all the way from Selma to Montgomery from 21 to 25 March. Singers like Sammy Davis Jr, Nina Simone, and Harry Belafonte encouraged 25,000 marchers along the route. Upon arrival at the statehouse, Dr King gave his “How Long, Not Long” speech, including the phrase, “the arc of the moral universe is long, but it bends toward justice”. LBJ signed the Voting Rights Act on 6 August 1965.
Selma may have been the turning point that enfranchised millions of African Americans, but the city and surrounding ‘black belt’ in central Alabama has suffered economic exclusion. Burned out buildings are common there today. The national park service is currently renovating several historic buildings in Selma including an interpretive center, and there’s also a Voting Rights Museum just across the Edmund Pettus Bridge which has an excellent, detailed display. Selma’s sights include the churches, lodgings and offices used by the organizers, and the jail where they were incarcerated. Halfway on the trail, near where Viola Liuzzo was murdered by the KKK, the park service has another interpretive center with an excellent multimedia film. Along US 80 are the four campsites used by the marchers. And on the campus of Alabama State University in Montgomery, there’s another interpretive center with a different, also excellent film. And Montgomery sights include the state Capitol, a memorial designed by Maya Lin, and the Rosa Parks Museum, along with various archives and gathering areas. The drive is easy, and I recommend all three stops for the complete experience.
The King Center in Atlanta gives a broad and deep view into the life and works of Dr King, as well as the ongoing non-violent international justice movement. The Birmingham Civil Rights Institute explores how deeply segregation divided society, how violent the oppression became both across the street in the park and at the 16th Street Baptist Church where four young girls were killed by the KKK in a bombing, and how strong the Civil Rights Movement became. But the Selma to Montgomery trail, with its searing photos and video testimony of foot soldiers, brings history to life. The open racism (see photo) is shocking and revealing. In one of the films, a white woman argues that since Jefferson Davis was their president, Lincoln’s Emancipation Proclamation has no effect, that slavery is still the law. Such vile hatred does not dissipate overnight. Indeed, in both subtle and ugly ways, racism still divides our society. So we must feel this history again to continue fighting more effectively.