Genocide

US War on Native America, 1775-1924

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November is Native American Heritage Month, and next week is the 403rd anniversary of the first Thanksgiving feast of the Pilgrims and the Wampanoag, when, as earlier in Jamestown, Native Americans helped starving English colonists. Contrary to the gauzy fabricated myth that natives peacefully welcomed Christian settlers and happily ceded their lands, tribes were decimated by disease and were massacred in both the Pequot War and King Philip’s War. Thanksgiving was first declared a national holiday by Abraham Lincoln during the Civil War, at a time when the US government was also at war with the Apache, Commanche, Navajo, Sioux, Ute and Yavapai, among other tribes. In the interests of truth, this post will focus on the NPS sites of the US War on Native America from the Revolution to 1924.

Our Democracy owes a debt to the Iroquois Confederacy formed 882 years ago, the oldest living participatory democracy. Ben Franklin was a student of Hiawatha’s Law of Peace which united 5 (later 6) tribes on issues affecting them all, while allowing them each to manage their own tribal issues separately. Thus, 13 colonies united to gain independence, becoming the United States. In 1794, George Washington signed the Treaty of Canandaigua recognizing our allies the Oneida, who fought with the Patriots at Fort Stanwix and Saratoga. The other tribes of the Iroquois Confederacy, many having fought for the British, had lost most of their lands in the 1783 Treaty of Paris.

For Native Americans, war with the US continued non-stop, moving northwest near Fallen Timbers and southeast near Chickamauga and Chattanooga. Despite winning the most successful native battle against the US army at the Wabash River, the pattern of natives losing their land regardless of whether they fought or which side they joined continued. The River Raisin set the stage for the War of 1812 and made the issue of claiming native land a mainstay of presidential campaigns. General Jackson leveraged his victory at Horseshoe Bend to become a popular national figure, and as President, he defied the Supreme Court to remove many tribes from the southeast to Oklahoma on the Trail of Tears.

As the country expanded out west, following the scouting trip of Lewis & Clark, the US military used a network of forts in their continuing war against natives along the Old Spanish Trails west of the Mississippi: Arkansas Post, Fort Smith, Fort Scott, Fort Larned, Fort Laramie, Fort Davis, Fort Union, and Fort Bowie. Each was involved in supporting hundreds of one-sided battles against Native Americans, often involving Buffalo Soldiers in remote places like Chiricahua. While there were a few forts, like Fort Vancouver and Fort Union Trading Post, that were peaceful, there were also other forts like Bent’s Old Fort, Hubbell Trading Post and at Pipe Spring that were involved in the destruction of native tribes, often by destroying their food supplies. And after being cleared of natives, the Homestead Act gave their land to settlers for free.

And there were massacres. Not the rare US military defeat like at Little Bighorn. Not the few sensationalized or many fictional stories of natives killing relatively small numbers of white settlers, like at Whitman Mission. But the illegal massacres of hundreds of peaceful villagers by US Army regulars and volunteers at Big Hole above, Sand Creek, and Washita Battlefield, among many others not yet memorialized by the NPS. Even our national monument to great presidents at Mount Rushmore is not far from the massacre site at Wounded Knee.

The US War on Native America is not usually considered as one continuous war, but rather as over 60 different military conflicts, often overlapping, between 1775 and 1924, when the last Apache raid was conducted in the US and when Native Americans finally got the right to vote 100 years ago. However, the US was at war with various Native American tribes in the years from 1775 to 1795, from 1811 to 1815, 1817-1818, in 1823, 1827, 1832 and from 1835 to 1924, or for 121 years of active fighting, plus 29 years of intervening “peaceful” forced removal by the US and state governments, even of tribes which had assimilated. Taken as a whole—including forcing dishonest treaties, abrogating treaties, suspending promised annuities, terminating trading relations, cheating tribes in unfair land deals, preventing private land deals with natives, relocating natives when gold was discovered on their land, revoking Indian land titles, seizing tribal land, annulling tribal constitutions, challenging their rights in court, dismissing their victories in court, dividing tribes, destroying crops, killing livestock, slaughtering bison, subsidizing exodus, rounding up tribal members into camps, locking them in forts, and forced marching them 1,000 miles over 5 months under US military guard—, the US government policy of removing Native Americans by force was a single policy, confirmed by multiple US presidents, passed into laws by Congress, and executed by the US military with deadly force against one group, known collectively as “Indians”—as in the “Indian Removal Act” of 1830—. So, rather than being dismissed as dozens of piecemeal conflicts, the US military actions against all the tribes should be considered as a single 150 year long, genocidal war.

It is horrifying to me that we do not recognize our nation’s longest war, even in the 100th anniversary since its end. We have largely forgotten the roughly 100 tribes that are now extinct, as well as the Pontiac War which used smallpox blankets, the Potawatomi Trail of Death, the Long Walk of the Navajo, the Yavapai Exodus, and others. And we in the United States—founded under a Native American democratic organizing principle and living on native land—do not admit that the long, costly war, devastating relocations and cultural destruction, was repeatedly approved by racist American voters.

“The wounded, the sick, newborn babies, and the old men on the point of death…
I saw them embark to cross the great river and the sight will never fade from my memory.
Neither sob nor complaint rose from that silent assembly.
Their afflictions were of long standing, and they felt them to be irremediable.”

Alexis de Tocqueville, on witnessing the Trail of Tears in Memphis

Whitman Mission National Historic Site

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The Cayuse had heard from the east about what happened to natives after settlers arrived, so they predicted death, loss and suffering were on their way. The Whitman missionaries left in 1836, five years before others started arriving overland in Oregon. They were allowed to start a farm here, and with the fervor of the second awakening, they preached that the Cayuse were going to hell after death unless they adopted Christianity. As it turned out, gathering newly arrived settlers and native converts in church weekly to break bread and sing songs together, helped spread diseases like measles that killed most of the native population. So the Whitmans were sort of correct, except for the order: first they adopted Christianity, then they went through hell before finally dying.

Unfortunately for the missionaries, the natives had a tradition of killing bad medicine men. Now, much has been written of the Whitman massacre (especially by the other missionary Spaulding who settled nearby with the Nez Perce), but imagine if immigrants come to your town and demand that you copy their strange new ways and beliefs, with threats if you did not. Many more immigrants arrive each year, talk with the missionary doctor, take over and spread disease. When the doctor treats his own people, they usually survive, but when he treats yours, they die. How many of your friends and relatives would die before some angry grieving parent would try to kill the doctor? I’m not excusing criminal behavior based in ignorance, but similar senseless vengeful murders still occur today.

When half of the Cayuse had died of disease, a group of natives killed Doctor Whitman, his wife and 11 other men. There’s a memorial on the hill in the photo above. 5 natives were later found guilty and hung. The mass murder was a terrible crime, but the response was just short of genocide. For the next 12 years, the Cayuse and many other natives in the territories were hunted down by militias and by the military, driven from their lands, harassed and in many cases slaughtered, including women, children and the elderly. When the dust settled, most of the remaining natives were on small reservations with a few escaped to Canada. For every white person killed, hundreds or likely 1000s of natives died. More lost everything they owned, including their freedom, despite not having anything to do with the original conflict or the Cayuse.

River Raisin National Battlefield Park

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The battlefields outside were long forgotten, covered by a paper mill and other modern uses, but this is a story that Americans must never forget. So the community came together to make sure we “Remember the Raisin”, correctly, completely and for our kids. The park opened in 2011, repurposing an underused ice rink, and built this longhouse and other exhibits and made the park film with the support and participation of local Native American tribes. My guide passionately explained how learning the history of his own backyard literally changed his life.

The War of 1812 was a mistake, which led to the burning of the White House and the Capitol. The US could have remained neutral as the French & British continued fighting, but instead we declared war on England without adequate preparations. The cause in the history I read was about trade relations and kidnapped sailors, but the real cause was Native American relations. The war was opposed by the ocean trading states in the northeast. Americans wanted to move west, despite the land being occupied by Natives, with treaty protections in many cases. Declaring war was popular among the western border states.

Indiana Governor Harrison destroyed a sacred Native American settlement called Prophetstown at Tippecanoe in 1811. The Americans committed atrocities there, including digging up corpses and scattering the remains. That caused the almost 20 tribes to ally with the British. When the war broke out just as the British were ready to be more conciliatory, the Americans took a French settlement on the River Raisin south of Detroit. Native Americans, with some support from British-Canadian troops, retook the village and killed a number of wounded Americans, in retaliation for Prophetstown.

Americans turned their large military losses into a recruiting tool with a big campaign to ‘Remember the Raisin’—which was followed by similar campaigns for the Alamo, the Maine, the Lusitania, Pearl Harbor and 9/11. When the new recruits arrived, the troops advanced and killed the Native leader Tecumseh. The British fled back to Canada. But for Native Americans, this was the beginning of a national military campaign to force them to Oklahoma and other reservations. Harrison was elected President after Jackson on an equally racist platform.

So it’s appropriate to start with the longhouse, the dugout canoes, maple syrup, corn meal and other Native exhibits, because this site is ground zero for US choosing policies of reneging on treaties, ignoring rights, forcing removal and waging asymmetrical war against the original inhabitants of our country.