Let’s catch up on where we were in Florida, at this fascinating, multilayered site that preserves not just nature but also native, colonial and freed slave cultures. As I learned here at Fort Caroline, which hosts the visitor center for the preserve, the Timucuan people either were killed, converted or escaped to join other tribes, after contact with the Spanish. But this was once their land (and water). And at the small exhibit in the Ribault Club, a partner site & wedding venue, I learned that thousands of years ago the Native Americans built shell mounds and large, complex rings of shell structures throughout these coastal islands, some of which remain here. So the preserve does help protect Native American archaeological sites, in addition to protecting critical breeding grounds and nurseries for fish, flyways for migrating birds, habitat for endangered wildlife and the plants which literally hold the land together. I saw many different birds on my hike in the Teddy Roosevelt area (above), including wood storks.

These islands (pictured) are the southern end of these low-lying coastal delta islands that run to Moores Creek in North Carolina. The whole area is now known as the Gullah Geechee Cultural Heritage Corridor, where some African traditions and culture survived, and a unique Creole was created, called Gullah in an echo of slave roots in Angola. That culture developed separately from the mainland, since some of the first Africans brought here were free, some slaves purchased their freedom (or their children’s) from the French, Spanish & British who allowed that, and some escaped. Unlike the larger plantations in the southeast, the coastal rice, cotton & indigo sea island plantations were run more loosely, with free time allowed after tasks were completed and many families kept intact.

The complexity of slavery in Florida is revealed in Anna’s story. She was born as Anta Ndaiye, a Senegalese royal, but was captured and sold into slavery at age 13. She was purchased in Havana in 1806 by a planter and trader who promptly impregnated her and brought her to Florida. Five years and three children later, the planter granted freedom to her and her biracial children. Florida was Spanish at the time, and she received her rights under their law. Her nominal husband owned other properties (and had other wives), so he left the management of the plantations near here to Anna. When US rebels tried to seize their property, she burned the plantation and was rewarded with new property by the Spanish. Anna ran the Kingsley plantation here for 25 years, overseeing 100 slaves. Her fourth child was born free. After Florida became a US territory, new laws were passed making interracial marriage illegal and jeopardizing the rights of Anna and her children. So her husband moved the family to Haiti, which had been free since the end of their revolution in 1804. After her husband died, Anna returned to the US to claim her inheritance, which was contested by her husband’s sister, who argued that Anna couldn’t own property in Florida. Anna argued that she was Spanish, since she had been recognized by the Spanish government as free (and a hero) and noted that the US government had promised to protect the rights of all Spanish citizens under the Florida treaty signed by John Q. Adams in 1819. Anna won. She fled to New York for the duration of the Civil War returning to Florida afterwards.

“To deny people their human rights is to challenge their very humanity.”

Nelson Mandela