Native Americans

Homestead National Historical Park

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I grew up reading about the frontier spirit of rugged individual homesteaders who followed their manifest destiny, tamed the wilderness and settled the country by grit, determination and hard work. Most Americans can trace their roots back to folks like these, and this view traditionally defines what it means to be an American.

But I’ve learned a few things on my way here, so it’s time for some myth busting. First, the “untamed wilderness” was already occupied by Native Americans who built homes, farmed and lived off the land. Second, the settlers received serious government assistance in the form of the US military clearing the Native Americans off the land and giving it to them. Third, the homesteaders almost immediately ruined the environment by removing the topsoil, causing the dust bowl and mass migration to California. And finally, I only see little huge corporate agribusiness here now, not individual farms.

The park is impressive, with both a state of the art Heritage Center and an Education Center. The film and museum are “award-winning”, and much of the focus appears to be on teaching kids to be proud of their homesteading ancestry. Much of the money was donated by the local fossil fuel utility, so I’m not surprised that environmental issues such as the tallgrass prairie devastation, the dust bowl and the changing climate are not the focus. But what angered me was a slight-of-hand trick employed to tell the homesteading story.

The film & exhibits make it abundantly clear that the Native Americans once lived on the land before the homesteaders settled, and the unfair history is presented in a way that kids can’t leave without learning some basic facts. However, at the beginning of the film Native Americans are described as not believing in land ownership, in the middle they say all they want is for everyone to respect the land, and at the end one Native American speaks of how he loves his reservation. And the egalitarian aspects of the Homestead Act are used to justify it: blacks could homestead (although slavery held them back at the beginning), women also benefited, and European immigrants homesteaded.

I believe it’s wrong to lie to our kids, especially to make them feel better about something that was wrong to do. The Native Americans did own the land. And the homesteaders knew it, because the newspaper ads that urged them to go west clearly said “Indian Territory Open to Homesteaders” and “Grand Rush for the Indian Territory”. They knew it, because some moved into sod pit-dwellings built by Native Americans. They knew it when they copied Native American burn techniques to encourage new growth to feed cattle. And they knew it when they grew corn in the same fields as the Native Americans. What the Natives didn’t have were written real estate deeds or the ability to defeat the US military.

It’s simply dishonest to suggest that it was OK to take the land due to lack of ownership rights. It’s also wrong to imply that it was OK to take the land since it was under-utilized. Imagine someone comes into your home and tells you that they bought your land on the dark web using Bitcoin. Then they explain that it’s all legal in the new digital world and that you have to move out now since you don’t have a hexadecimal key to participate in the secret auction online. When you protest, they force you to leave with high tech weapons. Finally, to justify their actions, they say that they can house more people and grow more food on your lot. You would correctly say that you had been robbed, and you would correctly say that the explanation doesn’t justify the crime.

Frankly, in the 21st century, to be repeating old lies that the Native Americans wanted homesteaders to take their land because they would better use it is offensive. The US military forced the Native Americans off the land at gunpoint, by slaughtering bison, and by encouraging white settlers to move in. The homesteaders used the land in the same way as the Natives, farming, ranching, hunting and fishing. In some ways they were more advanced, and in other ways, such as topsoil removal, they were more destructive. It is also devious to try to defend the racist policy of Native American removal by saying that it benefited blacks, women and immigrants. Would you teach your son that it’s OK to beat up and steal another child’s lunch as long as he shared a little of it with other kids who were hungry?

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Bent’s Old Fort National Historic Site

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Yes, there’s also a new fort, and no, I didn’t go there. The fort is a beautiful reconstruction made for the US Bicentennial. You might notice the fire damage around the edges. Just a few days earlier, a fire (under investigation) burned the fields and trees surrounding the fort. Fortunately, the fire department and rangers saved the fort and the animals. Even though I could still smell smoke, the ranger/ volunteer firewoman gave a full tour in period costume.

The Bents were merchants who traded buffalo bison hides and other goods on the Santa Fe trail. The fort was more of a commercial trading post than an active military base, but the lines were blurred. Kit Carson spent some of his early years around here hunting shooting bison. The US government used forts along the trail to protect the mail and to replace the Natives with white settlers.

Racism drove cultural hegemony. Before the arrival of Europeans, the Native Americans built homes, ate bison, hunted, fished, and grew mixed crops of corn, beans & squash. The superior settlers introduced a completely new way of using the land by building homes, eating beef, hunting, fishing and growing wheat. Oh wait, that’s exactly the same.

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Bandelier National Monument

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While it is easy to see the impressive semi-circular pueblo ruins on the valley floor and peek in the various rooms along the canyon wall, Alcove House was open to those willing to hike a bit further and climb the series of steep ladders 140 feet up. I imagine it would have been much more difficult carrying supplies, children or elderly relatives up the ladders when the Native Americans were living here. There’s a creek running down the canyon from the large volcano which makes a pleasant place to consider the climb or to cool down on the hike back.

Click to see my photos of all national park units in New Mexico.

Salinas Pueblo Missions National Monument

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I chose to visit Gran Quivara, since it has the largest pueblo ruins of the three missions, although the churches are better preserved at the other monument sites. The original pueblo ruins are in the foreground. The Spanish claimed the land for the King and forced the people here to build two churches, first the low ruin to the left and then the taller structure in the back. Some accounts describe the relations between the natives here and the Spanish as friendly and positive. From what I can tell, it’s hardly a coincidence that the pueblo was abandoned a few years after they started constructing the larger church for the missionaries. The local people endured Spanish diseases, grew Spanish plants that were ill adapted to the drought-stricken area, and other native tribes mistreated or attacked them as collaborators. They were prohibited from practicing their own religion, including singing native songs or performing dances, due to the strict rules of the Spanish Inquisition. If I had to go through any of that, I would leave too.

Click to see my photos of all national park units in New Mexico and to Hispanic heritage parks nationally.

Chaco Culture National Historical Park

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This site, one of my favorites for native ruins, is also a UNESCO World Heritage Site. There are numerous pueblos located in the park, and the largest one pictured is actually missing a few rooms due to a rockslide from the cliff above. These great houses were several stories tall, including storerooms for trade and many ceremonial kivas. Due to the well preserved nature of the site, it’s easier to get a sense of the scale of human activity a thousand years or so ago. At other more degraded sites, you’re really looking at the small basement room foundations. Here, you can see that some of the rooms above were much larger with windows and wider passages. The road out here is miles of washboard dirt, which helps reduce human impact.

There’s an interesting display at the visitor center showing several of the other great builder civilizations around the world at the time Chaco thrived. For me the comparison that comes to mind is Rapa Nui, or Easter Island. They were also a civilization of great travelers and explorers who build large stone markers and then move on to other locations. Manmade ecological collapse contributed to the rapid population declines at these sites. Chaco no doubt boomed when it improved its agricultural yields by building a vast network of canals, but natural systems have natural limits that can break when pushed too far. Obviously, when the natural limits are pushed too far globally, the problem is that there will be nowhere to move that’s unaffected. And the crisis part of climate change is that we won’t have enough time to respond. For those unable to think more than a year or two into the future, it’s worth looking back over centuries since Chaco’s population collapsed due to over exploitation. We may think of ourselves as advanced, but we’re not (and won’t be) if we can’t avoid the coming climate catastrophe we created.

Click to see my photos of all national park units in New Mexico.

Aztec Ruins National Monument

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Again, we keep using the wrong name for a national park site (like Montezuma’s Castle). The Aztecs had nothing to do with building this pueblo or reducing it to ruins. By now, I’ve had it. Even the park service uses the term “Indians”. Well, Indians are from India, and we’ve known for centuries that Columbus was wrong to believe the natives he encountered were from the Indies. Geographically, it’s difficult to find two places more diametrically opposed on our globe than India and New Mexico. It’s frankly insulting to keep referring to people by using a mistaken term for centuries. And it shows a profound and reckless disregard for addressing past mistakes and thinking about how to correct them, when we continue making the mistake every day. I’ve been using the term “Native Americans” to discuss the people who still live here and still practice their religion at sites like these. In Canada, the official term is “First People”, which is certainly an improvement in accuracy. Navajo use the term “Diné”. Unless we’re referring to the south Asian country of India, we need to stop saying “Indian” now.

Rant over. The ruins are primarily worth visiting in my opinion to see the spectacularly restored Kiva pictured above, as well as to duck through a long row of low doorways to explore the many rooms along the longest wall here. If you have time to visit a number of these native cultural sites in one trip, then you begin to get a fuller picture of the various migrations, trade routes and pueblos along the river valleys. Each park visit helps open my eyes to both the ancient people and their living descendants.

Click to see my photos of all national park units in New Mexico.

Canyon de Chelly National Monument

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The canyon is sacred to the Navajo. As is too often the case with Native American places, the name is confusing. De Chelly (pronounced ‘du Shay’) is from a Spanish borrowing of a Navajo word meaning “canyon”. So, many people out there are mispronouncing a word in two languages in order to try to say “Canyon Canyon”. This is my favorite canyon.

I only made a brief stop at Antelope House Overlook on the north rim to get a photo of this spectacular canyon. Fortunately, I toured the canyon a few years ago with my kids. That’s really required to experience the history, culture and beauty. Our guide was a Navajo who explained some of the history and beliefs of her people who still live in the canyon. Although Kit Carson’s troops cut down the peach orchards and modern people have diverted water, the bottom of the canyon is still both productive land and a protected ecosystem. If you have the time and money, a horseback tour would be incomparable.

I don’t normally talk about traveling between park units, but the drive from the canyon to Farmington was spectacular. The combination of green forests, snow, and red & tan rock formations in the winding mountain pass is stunning, as was the view of Shiprock on the other side. I feel some sense of culture shock when passing through Navajo Nation, accentuated by the stark differences between communities on each side, and this time felt acute.

Click to see my photos of all national park units in New Mexico.

Hubbell Trading Post National Historic Site

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The post is still in use today, selling jewelry, blankets and other handcrafted goods. Navajo Nation spans a large part of northeast Arizona, and its border extends into Utah and New Mexico. Note well that they follow daylight savings time (unlike the rest of Arizona).

In the 1860’s, US troops under Kit Carson “burned villages, slaughtered livestock, destroyed water sources” and force marched thousands of Navajo to internment camps in New Mexico. The Long Walk and subsequent re-education programs damaged Navajo culture, breaking ancient familial bonds of language and traditions.

America has not dealt with this tragic history nor its consequences. And I’m not talking about Kit Carson’s legacy or that his name is ubiquitous in the west. I mean the US government’s responsibility for ordering people like Carson to execute this atrocity, against his personal views. We need to understand the mistakes of the past, atone and choose more wisely in the future.

Click to see my photos of all national park units in Arizona.

Gila Cliff Dwellings National Monument

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This park is surrounded by real wilderness, and any intelligent visitor would plan on camping overnight to take a longer hike or maybe even a trail ride on horseback. Of course, I drove through on my way back to Arizona, practicing my hairpin turns on mountain switchback roads. Well, at least I didn’t burn any species-ending fossil fuels on the drive.

The cliff dwellings are spectacular, with details like a wall mural and a pictogram, well worth the brief hike along the pretty creek and up the cliff side. Unlike Montezuma Castle NM, I was able to climb right into the main room and climb ladders to peer into the past. There was even a volunteer there who reminded me that pictograms are painted and petroglyphs are carved.

Click to see my photos of all national park units in New Mexico.

Petroglyph National Monument

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Worth going to the visitor center first. They directed me to the trail with the most petroglyphs (400+) and no parking fee. Fascinating to see the signs those travelers left so long ago, preserved by the city of Albuquerque, right behind a residential neighborhood.

Another hiker pointed out a coyote, probably chasing the road-runner I saw too. I heard the distinctive “beep-beep”. They should make a cartoon about that.

Click to see my photos of all national park units in New Mexico.